The medieval theory of the caliphate, epitomized by the Abbasids (750–1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed’s political authority. In this book, Hüseyin Yılmaz traces how a new conception of the caliphate emerged under the Ottomans, who redefined the caliph as at once a rule...(展开全部)

The medieval theory of the caliphate, epitomized by the Abbasids (750–1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed’s political authority. In this book, Hüseyin Yılmaz traces how a new conception of the caliphate emerged under the Ottomans, who redefined the caliph as at once a rule...(展开全部)

尼古拉斯·康普雷迪斯 | 作者 尼古拉斯?康普雷迪斯（Nikolas Kompridis），1953年生，加拿大哲学家和政治理论家，澳大利亚天主教大学哲学和政治思想研究教授兼社会公正研究所基金会主任，对哲学和政治理论有着广泛研究。他重申“哲学浪漫主义”传统，并致力于政治的审美方面的研究。他的著作涉及社会和政治思想、美学和文化哲学的各种问题，其思考通常以反思性“接受”和“世界敞显”概念为核心。代表著作有《批判与揭显：过去与未来间的批判理论》《哲学浪漫主义》以及《政治思想中的审美转向》等。 谢卓婷 | 译者 谢卓婷，长沙理工大学教师，上海交通大学比较文学博士研究生，研究领域：马克思主义美学。有多篇政治与美学方面的学术论文及译文发表。

This book is a model of philosophical and Heideggerian scholarship. Avoiding the extremes of abject worship and facile refutation, it moves into the heart of the later Heideggers work. Not only is Caputo faithful to the texts, but he is reflective and critical, inviting the reader to philosophize with and against Heidegger.

This book is a model of philosophical and Heideggerian scholarship. Avoiding the extremes of abject worship and facile refutation, it moves into the heart of the later Heideggers work. Not only is Caputo faithful to the texts, but he is reflective and critical, inviting the reader to philosophize with and against Heidegger.

Why hasn't real equality between the sexes resulted from the formal enfranchisement of women? Susan Moller Okin finds an answer to this question in the existing tradition of political theory, which requires the subordination of women. An exploration of the "functionalist" view of women in Plato, Aristotle, Rousseau and John Stuart Mill, this work, originally published in 1979, ...(展开全部)

Why hasn't real equality between the sexes resulted from the formal enfranchisement of women? Susan Moller Okin finds an answer to this question in the existing tradition of political theory, which requires the subordination of women. An exploration of the "functionalist" view of women in Plato, Aristotle, Rousseau and John Stuart Mill, this work, originally published in 1979, ...(展开全部)

From the fall of Constantinople in 1453 until the eighteenth century, many Western European writers viewed the Ottoman Empire with almost obsessive interest. Typically they reacted to it with fear and distrust; and such feelings were reinforced by the deep hostility of Western Christendom towards Islam. Yet there was also much curiosity about the social and political system on ...(展开全部)

In A History of Ottoman Political Thought up to the Early Nineteenth Century, Marinos Sariyannis offers a survey of Ottoman political texts, examined in a book-length study for the first time. From the last glimpses of gazi ideology and the first instances of Persian political philosophy in the fifteenth century until the apologists of Western-style military reform in the early...(展开全部)